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被囚在監之埃及王的酒政和膳長二人同夜各做一夢，各夢都有講解。 5 each of the two men--the cupbearer and the baker of the king of Egypt, who were being held in prison--had a dream the same night, and each dream had a meaning of its own.
他便問法老的二臣，就是與他同囚在他主人府裏的，說：「他們今日為甚麼面帶愁容呢？」 7 So he asked Pharaoh's officials who were in custody with him in his master's house, 「Why are your faces so sad today?」
他們對他說：「我們各人做了一夢，沒有人能解。」約瑟說：「解夢不是出於神嗎？請你們將夢告訴我。」 8 「We both had dreams,」 they answered, 「but there is no one to interpret them.」 Then Joseph said to them, 「Do not interpretations belong to God? Tell me your dreams.」
三天之內，法老必提你出監，叫你官復原職，你仍要遞杯在法老的手中，和先前作他的酒政一樣。 13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh's cup in his hand, just as you used to do when you were his cupbearer.
但你得好處的時候，求你記念我，施恩與我，在法老面前提說我，救我出這監牢。 14 But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison.
我實在是從希伯來人之地被柺來的；我在這裏也沒有做過甚麼，叫他們把我下在監裏。」 15 For I was forcibly carried off from the land of the Hebrews, and even here I have done nothing to deserve being put in a dungeon.」
膳長見夢解得好，就對約瑟說：「我在夢中見我頭上頂著三筐白餅； 16 When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, 「I too had a dream: On my head were three baskets of bread. 40:16 Or （（three wicker baskets））
極上的筐子裏有為法老烤的各樣食物，有飛鳥來吃我頭上筐子裏的食物。」 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.」
三天之內，法老必斬斷你的頭，把你掛在木頭上，必有飛鳥來吃你身上的肉。」 19 Within three days Pharaoh will lift off your head and hang you on a tree. 40:19 Or （（and impale you on a pole）） And the birds will eat away your flesh.」
到了第三天，是法老的生日，他為眾臣僕設擺筵席，把酒政和膳長提出監來， 20 Now the third day was Pharaoh's birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials:
July 24 "Then believed they his words; they sang his praise. They soon forgot his works; they waited not for his counsel; but lusted exceedingly in the wilderness, and tempted God in the desert. And he gave them their request; but sent leanncess into their soul." (Psa. 106:12-15.) ＷE read of Moses, that "he endured, as seeing him who is invisible." Exactly the opposite was true of the children of Israel in this record. They endured only when the circumstances were favorable; they were largely governed by the things that appealed to their senses, in place of resting in the invisible and eternal God. In the present day there are those who live intermittent Christian lives because they have become occupied with the outward, and center in circumstances, in place of centering in God. God wants us more and more to see Him in everything, and to call nothing small if it bears us His message. Here we read of the children of Israel, "Then they believed his words." They did not believe till after they saw-when they saw Him work, then they believed. They really doubted God when they came to the Red Sea; but when God opened the way and led them across and they saw Pharaoh and his host drowned- "then they believed." They led an up and down life because of this kind of faith; it was a faith that depended upon circumstances. This is not the kind of faith God wants us to have. The world says "seeing is believing," but God wants us to believe in order to see. The Psalmist said, "I had fainted, unless I had believed to see the goodness of the Lord in the land of the living." Do you believe God only when the circumstances are favorable, or do you believe no matter what the circumstances may be? ─C. H. P. Faith is to believe what we do not see, and the reward of this faith is to see what we believe. ─St. Augustine.
